Tuesday, 12 February 2013

Confluence of East and West at Deityless Temple



On the 8th February, 2013, I had the good fortune of watching a programme called ‘Fastest Feet in Rhythm’ organized jointly by Odissa Tourism and U S Consulate General, Hyderabad. It was a unique and amazing Jugalbandi by Kathak maestro Pandit Chitrsh Das (creator of Kathak Yoga) and the Emmy  Award winner American Tap dancer  and choreographer Jason Samuels Smith. It was a fusion of the classical Indian Kathak dance and Western tap dance. They performed against the backdrop of the famous Rajarani Temple at Bhubaneswar. The receding winter, neither cold nor warm, provided a perfect atmosphere for this open-air presentation.

The first part of the programme was an innovative Kathak dance by Chitresh Das. After presenting Shiva Vandana in the classical style, he moved to his innovation. By skilled footwork he created the sounds of a galloping horse and then a running train and the crossing of two trains. In the second part, Jason started with the usual tap dance, moved over to dancing to the playing of Indian musical instruments and then to the ‘tapping’ effect with swift footwork.

In the third part, the duo danced with perfect synthesis. There was a perfect fusion between the Indian classical music and dance with Jazz music and Western dance.

Tap dancers use their feet like drums to create rhythmic patterns and timely beats. The sound is made by shoes with metal ‘tap’ on the heel and toe. The term ‘tap dancing’ is derived from the tapping sound produced when the small metal plates fixed to the dancer’s shoes touch the hard floor.  Tap dancing has two major variations: Rhythm (Jazz) Tap and Broadway Tap. Rhythm Tap focuses more on musicality while Broadway Tap emphasizes more on the dance.

It was a very enjoyable evening.

The previous evening, the two performers  spoke to a leading national newspaper about their unusual collaboration and the kind of reaction they get from the audience. Chitresh Das, who is 68, said that he felt younger when he performs with Jason. Jason said that their collaboration started at the backstage of the American Dance Festival in 2oo4.
.
Interestingly, Rajarani temple, probably built by Somavanshi kings,  has a mystery about it. There is no deity in it and no puja is performed here. Nobody knows whether there ever was a deity in this temple. Some believe that it was a pleasure resort of Raja (King) and Rani (Queen) and hence the name but other historians show evidences to disprove this theory. Some historians say the original name of the temple was Indreswar Temple but later it came to be known as Rajarani temple as it is built of Rajarania, the fine-grained yellowish sand-stone. Both in art and architecture, it has all the features of a temple-structure. Beautiful statuettes and carvings adorn this temple which as tall as any other such structure. Some historians say it was a Shiva temple while others say its presiding deity was Lord Vishnu.  

A beautiful and well-maintained park and a lawn have been laid out around 
this temple. The precinct comes to life every year in January when the 3-day Rajarani Festival is organized here. Noted Indian classical vocal and instrumental artistes from all over India perform in this Festival and the temple reverberates with notes and strains of captivating music.

I am a regular visitor of this Festival.  

Friday, 8 February 2013

India's National Anthem And Song



Just as our country has two official names, India and Bharat, it has two national songs – one national anthem and a national song, Jana Gana Mana  and Vande Mataram  respectively.

Soon after Independence in August, 1947, the national anthem of India was to be played at the U N O. There was no Indian National Anthem at that time. Government of India, as a provisional measure, advised the Indian Delegation to play Jana Gana Mana. A gramophone record of the song was played at the U N.

Two days before the Constitution of India came into force on the 26th January, 1950, the Constituent Assembly adopted Jana Gana Mana as our National Anthem on the 24th January, 1950. That day, Dr. Rajendra Prasad, President of the Constituent Assembly made this Statement:

“The composition consisting of the words and music known as Jana Gana Mana is the National Anthem of India, subject to alterations in the words as the Government may authorize as occasion arises; and the song Vande Mataram, which has played a historic part in the struggle for Indian freedom, shall be honoured equally with Jana Mana Gana and shall have equal status with it.”


Two songs had been used during the struggle for independence. The more widely used was Vande Matarm which appears in  Bankim Chandra Chatterjee’s novel Anand Math published in 1882. However, its origin dates back much earlier, to perhaps the 17th or the 18th Century. It was sung at the session of Indian National Congress in 1896. This song was set to music by Rabindranath Tagore. It was a popular song during the ant-partition movement in Bengal. It was sung during the Bengal Provincial Conference held at Barisal in April. 1906. Later in that year, Tagore himself sang it on the opening day of the Congress session.  

In 1937, the Congress Working Committee appointed a sub-committee consisting of Maulana Abdul Kalam Azad, Jawaharlal Nehru, Subhas Chandra Bose and Acharya Narendra Dev to examine, in consultation with Rabindranath Tagore, the suitability of this song as the National Anthem. The Committee decided that only the first two stanzas of the song Vande Mataram should be sung at national gatherings and that any other song of an unobjectionable nature could be sung along with it.     

Jana Gana Mana, composed by Rabindranath Tagore, was published under the title Bharat Vidhata in the January, 1912 issue of Tattvavodhini Patrika of which Tagore was the Editor. It was sung on the 27th December, 1911, the second day of the Congress session. Vande Mataram had been sung on the first day of Congress session as usual.

There was a controversy that the phrase ‘Bharata Bhagya Vidhata’ referred to the British King George V who happened to be on a visit to India at the time. Tagore himself rubbished this interpretation saying, “ I should insult myself if I cared to answer those who consider me capable of such unbounded stupidity.”

Azad Hind Government of Subhas Chandra Bose rendered the song from Bengali to Hindustani and adopted this version as its national anthem.      

There is a view that the reason why Jana Gana Mana was chosen over Vande Mataram was probably that the latter did not lend itself to harmonization

In a statement made on the 25th August, 1948 in Parliament (The Constituent Assembly functioned as the Provisional Parliament till the First General Elections under the Constitution in 1952.) Jawaharlal Nehru said, “It is unfortunate that some kind of argument has arisen between Vande Mataram and Jana gana Mana. Vande Mataram is obviously and indisputably the premier national song of India with a great historical tradition. It was intimately connected with our struggle for freedom. That position is bound to retain and no other song can replace it. It represents the passion and poignancy of that struggle, but perhaps not so much the culmination of it.”

The standard time for a formal rendition of Jana Gana Mana,  India’s National Anthem is 52 seconds.

Vande Mataram!  Jai Hind!

  

Friday, 1 February 2013

The Great Worrier



When my children were young, a frequent conversation between them, overheard by me, ran like this:

Daughter I  : What is the small difference between Napoleon, the Great and our
                     Mom?      

Daughter II : Napoleon and Mom? Why, Napoleon was a world-conqueror and   
                     Mom is Mom!

Daughter I : That is a big difference. What is the small difference?

Daughter II : Small difference?

Daughter I :  Napoleon was a great warrior and Mom is a great worrier!

The wife used to worry a lot over small things. If the school-bus would be late in any morning, she would prod me to drop them at their school; if it would be late in the afternoon, she would telephone to me and pester me to go to the school to bring them, worrying all the while that the bus would have broken down or would have met with an accident or the driver would have fallen ill etc..

I can’t say that I am not a worrier at all. All of us worry.

We are raised and trained to worry. Parents expect their children to worry. “It is time to stop wasting your energy and start worrying about your exam.” is frequently heard. We are not considered ‘grown up’ if we don’t start worrying and till we perfect this art. “You’d better start worrying about your future.”, we are advised when we are in teens. We become a ‘responsible adult’ only when we start worrying!

‘What if…?’ is the question that constantly crops up in our mind and tortures us. What if my daughter/son does not do well in the Board Examination? What if it rains on my wedding day? What if the train reaches late and I am late for the interview? What if there is a riot in the town and my husband is stranded? What if my wife falls ill on the day of our anniversary party to which I have invited a lot of my friends?

( By the way, in Financial Management ‘ What if… ‘ is a good tool in Sensitivity Analysis for remaining prepared to face any business uncertainty. ‘What if the price of raw materials rises by say 10%?’ is a question in profitability-management.)


 If one does not worry, one is called uncaring.

It is possible to care without worrying. To be concerned is not the same thing as worrying. Concern opens up love-energy and the person becomes more alive.

There is a difference between ‘fight-or-flight’ response which is a necessary and healthy reaction of the body to immediate danger and ‘worry’ which is a psychological problem. If the imminent danger is of manageable magnitude, the body prepares to fight it; if it is enormous, the self-preservation instinct makes us to flee from the place, prompting us that discretion is better than valour. Worry is a state of anxiety, sometimes, without assessing the magnitude of the coming problem or even without knowing for sure whether problem is actually going to come.

Worry is negative imagination; it is misuse of one’s faculty of imagination. Imagination is a beautiful thing and can be better used in planning the future.

 “Worry is the interest paid on trouble before it is due.” , says William R Inge. 

A typical worrier will think about all the negative possibilities about the future and fret about a situation.Some people even worry over how many worries they have!

We brood over something which happened in the past and worry about what is going to happen in the future. We worry about the past which we cannot change and worry about the future which has not come. As Carrie Ten Boom has said, “Worry does not empty tomorrow of its sorrows; it empties today of its strength.” Let us live in the present.

Murphy’s Law teaches us that if anything can go wrong, it will. Let us be prepared in stead of worrying about anything going wrong. In this world, there is no one who does not have problems. Nothing in this world is permanent, not even our problem!

Let us not worry in advance, about any hurdle that may come on our way. Of course we should remain prepared. As it has been said, we shall cross the bridge when we come near it. The philosophy of one step at a time teaches us that it is better to take one step at a time without worrying about imagined dangers and pitfalls of the whole journey. We should concentrate on 'here and now' on that one step after the last and before the next. We should see the challenges we face as opportunities to learn and grow.  

As Swami Sukhabodhananda says, we should not worry about two things: things we can't change and things we can change. There are many things which we can't change. Then why worry about them? We have to accept them and live with them.Similarly, there are somethings which we can change. In such cases, one has to act rather than worry.

He suggests an easy way to handle worries: Put all the worries in an imaginary box which he calls the 'Friday Box'. Do not think of any worry before Friday. Every Friday go back to this Box and you will find that most of the worries and fears have been solved. Put the remaining worries in another imaginary Box which you will open on the last Friday of each month. By that time, most of the worries would have gone. Write out 20 ways to solve the remaining problems. If you are calm, most of the problems will be solved; if you creative, the remaining problems also will be solved. Any problem still remaining unsolved even after these, will make your life humble and challenging.   

So, don’t worry; be happy. If any problem comes, remember – this will pass.

DID YOU KNOW?

A 'hypochondriac' is a person who excessively worries over his/her health.

TAIL-PIECE:

Don’t worry, some of them happen.:))))))))))))

A confirmed worrier fears every time the tide goes out that it won't come in again.
2.”It is funny that when a man does not have anything on the earth to worry about, he goes off and gets married!” – Robert Frost    
  
3."90% of the things we worry about never actually happen. So I'd like everyone to do a lot  more worrying." 

4. The human body is 60% water and 40% stress! 

5. I wasted all day today worrying about yesterday that nobody will remember tomorrow! 

6. There is no need to worry about the future; by the time you reach there, it becomes past! 

Saturday, 26 January 2013

India And Bharat



The Preamble to The Constitution of India begins with, ‘WE, THE PEOPLE OF INDIA….  Article 1, Clause (1) of The Constitution of India states, “India, that is Bharat, shall be a Union of States”. In the Preamble, ‘India’ is not followed by the explanatory name ‘Bharat’.

India is perhaps the only country of the world which has two official names.

Why did the framers of our Constitution, with all their nationalistic fervour, decide to continue with the name ‘India’ and not choose the name ‘Bharat’?

Somewhere, I had read that the reason for this was that the name of country was long recorded as ‘India’ in the United Nations Organisation and all other international organizations. Although the country was called ‘Bharat’ in the ancient texts including the Vedas, this name had not been legally recorded anywhere either in India or in the outside world. Had we given the country the  name ‘Bharat’ in the Constitution, we would have legally become a new State since the region was partitioned and a new country, ‘Pakistan’ was carved out of it. ‘Bharat’ would have legally become a ‘new’ State like Pakistan. India was one of the original member-countries which had joined the U N O when it was formed in 1945. ‘Bharat’ would have, like Pakistan, become a new member of U N O.

However, when I searched for this in the Constituent Assembly Debates from internet, I could 
not locate any discussion about this legal aspect about the choice of the name of the country, 



Many people are under the impression that ‘India’ is the name given to us by the British rulers. This is not a fact. The name ‘Bharat’ appears in the Vedas, Upanishads, Puranas as well as the epic Mahabharat. Our country was originally called 'Bharat' after Bharat, the brave son of Shakuntala and Dushyant. When the Persians came, they called it 'Sindhu Desh' after the river Sindhu. The word ‘India’ began to be used when the Greeks came here in the 3rd Century B C. Many know that when Alexander asked Puru, the defeated King of Sindhu, how the latter would like to be treated, he replied that he expected to be treated like a King by another King. The Greeks called the Sindhu river as ‘Indus’. They came across this river when they entered the area and so, called the country as ‘India’. Since then, our country has been known as ‘India’ in the international community.  

When Columbus set out on the sea-route, he landed, in 1492, in what later came to be known as America (so named after Amerigo Vespuccii, who landed in The New World in 1501 and realized that it was a new country and not India.) That is why the native South Americans are still called ‘Red Indians’.

(By the way, as the river Sindhu became a part of Pakistan, one member of the Constituent Assembly suggested in a lighter vain that Pakistan should be named ‘Hindustan’! The word ‘Hindustan’ is linked to the river Sindhu and has nothing to do with Hindu religion.)


The Constituent Assembly formed several Committees to discuss and prepare Drafts of the different parts of the Constitution. Pandit Nehru and Sardar Patel headed 2 important Committes, viz. ‘Union Powers Committee’ and ‘State Powers Committee’ respectively. Similarly, there were other Committees to deal with Fundamental Rights and other parts of the proposed Constitution. Reports of all these Committees were processed, compiled and collated by the Secretariat of the Constituent Assembly, headed by S. N. Mukherjee, who was the chief draftsman. He was assisted by an expert ‘Constitutional Advisor’, B. N. Rau, a retired  I C S Officer.  

The Constituent Assembly then appointed a ‘Committee to Scrutinise the Draft Constitution’, headed by Dr. B. R.Ambedkar. The other Members were Gobind Ballav Pant, K M Munshi, Alladi Krishnaswami Iyer,N Gopalaswamy Ayyangar and T T Krishnamachari.This Committee was and is popularly known as Drafting Committee. This Committee finalized the Draft Constitution which was presented to the Constituent Assembly for discussion and adoption with necessary changes. This Draft contained Article 1 (1) which stated, “India, that is Bharat, shall be a Union of States”.

 When Article 1 of the Draft Constitution was discussed in the Constituent Assembly, the debate was on whether the country should be named as ‘India’, or ‘Union of India’ or ‘United States of India’.  Piloting the Draft, Dr. Ambedkar said, “India has been known as ‘India’ throughout history and all these past years. As a member of U N O, the name of the country is India and all agreements are signed as such.”   

H V Kamath proposed that the Draft Article 1(1) should be amended as:

(i)                 Bharat, or in the English language, India, shall be a Union of States, or
(ii)               Hind, or in the English language, India, shall be a Union of States.

Personally, he preferred the first.

Kamalapati Tripathy felt that it would have been more proper to say, ‘Bharat, that is, India”.

H V Kamath’s proposal was negated by a vote of 51 to 38.

Apparently, the Constituent Assembly never considered ‘Bharat’ as the only name of the country. ( I shall be glad to be proved wrong.)

The Draft Constitution was prepared in English language and adopted as such by the Constituent Assembly.

After this Draft in English was adopted, a Hindi translation of the Constitution was prepared. This translation was approved by the Constituent Assembly as the official version. The 308 members signed the hand-written English and Hindi versions of the Constitution on the 24th January, 1950. When the original version was adopted on the 26th November, 1949, 284 members had signed it.

The original Constitution is hand-written with beautiful calligraphy, each page beautified and decorated by artists including Beohar Ram Manohar Sinha and Nandalal Bose (the famous painter) from Shantiniketan.

Years later, there was a controversy as it was said that after all, a translation was only a translation and could never be same thing as the original. Apparently, this legal conundrum is yet to be resolved. Hair- splitting?

Perhaps, had the Constitution been first prepared in Hindi and then translated into English, the sole name 'Bharat' would have been chosen or 'Bharat' would have been followed by the explanatory words 'that is India'.

But then, the framers of our Constitution, a large number of whom were lawyers, were familiar with British jurisprudence and the language used in the Courts at that time, was (and even now, is) English.   

Interestingly and incongruously, there was a reference to the British House of Commons in our Constitution as adopted by the Constituent Assembly. Article 105(3) originally read as:

 In other respects, the powers, privileges and immunities of each House of Parliament and of  its members and the Committees of each House shall be such as may from time to time be defined by Parliament by law, and, until so defined, shall be those of the members of House of Commons of United Kingdom.

The reference in the Constitution of a sovereign country to the practice (U. K. does not have a written Constitution.) in another country was odd. In 1978, when the Janata Government led by Morarjee Desai was in power, the last part was amended as:

  .. shall be those of that House and its members and committees immediately before the coming into force of section 15 of the Constitution (Forty Fourth Amendment) Act, 1978.

The original Article 194(3) dealing with the powers and privileges of members of State Legislatures was similarly amended in 1978.   

This is a queer situation and if one asks what these privileges were before the Amendment, it will lead one to the British House of Commons!

It may be pertinent to add here that these ‘powers and privileges’ of the legislators have not yet been defined either by our Parliament or any State Legislature. Parliamentary privileges continue to be in a nebulous area and have on occasions, been used to punish and harass citizens and journalists.
  
By the way, the Constitution was adopted the on 29th November, 1949 and it came into force on the 26th January, 1950. This date was chosen to commemorate the 26th January, which was declared as the ‘Independence Day’ by the nationalist leaders led by Mahatma Gandhi. Gandhiji and these leaders were confident of freeing India from foreign rule. However, they declared that if India would be given dominion status like Australia and Canada by the end of 1929, the demand for full freedom would be deferred.  A session of the Indian National Congress was being held at Lahore on the 31st December, 1929.Since no such assurance came, at the stroke of midnight on the 31st December, 1929, Indian National Congress declared 'independence'. It was decided that on the 26th January, 1930, people all over the country would take the Pledge of Freedom. That date was called 'Independence Day' and every year, till the 15th August,1948, the 26th January, was celebrated as such.

('Dominion status' means that the British monarch remains the official Head of State but complete freedom is given to the area. India was in this position till the 26th January, 1950, when our Constitution came into force, India became a Republic and Dr. Rajendra Prasad took over as the Interim President on the 26th January, 1950. He was elected as the full-fledged President after the Parliament and State Assemblies were formed following the First General Elections in 1952. From 1950 to 1952, the Constituent Assembly functioned as the Provisional Parliament. Australia and Canada continue to be British Dominions with the British Queen as their formal Head of State. Their Governors General - Australians and Canadians - are appointed by the British Queen. Lord Mountbatten was the last Vice-Roy and the first Governor General of India. He was Governor General of India from the 15th August, 1947 to the 21st June, 1948. C. Rajagopalachari (the first Indian G.G. and the last G.G. of India) was the Governor General of India from 21.06.1948 to 26.01.1950.)    

Isn’t it time to amend the Constitution to name the country as ‘Bharat’ only, at the latest, before we celebrate the centenary year of our independence in 2047?

Happy Republic Day!

Jai Hind, Jai Bharat!

TAIL PIECE:

Can we visualize a day when a ‘United States of India’, comprising the present India, Pakistan and Bangladesh will be formed? Even, Mynamar, (the erstwhile Burma) which was a part of India till 1936, can be invited to join it!  Isn't the region called 'the Indian sub-continent'?

Saturday, 19 January 2013

The Destitute Plant



In my post, ‘You Can’t Order A Plant to Grow’, I have shared how I rescued a guava plant from certain death. It has since grown into a healthy plant. Here is another similar story.

The other day, while working in my garden I noticed that a dry coconut was lying on stone-slab at a relatively less visited spot. I thought that a mature coconut has dropped from one of the coconut plants, which is a common occurence. When I went to collect and bring it my house for consumption, I noticed that a rudimentary plant had sprouted from the top of the coconut. I was amazed!!! The mature coconut must have been lying on the stone for months during the rainy season, had absorbed water from rains and has sprouted.

Normally, for plantation a mature coconut is to placed (upright) for several months till the water inside is reduced substantially. Then it has to be planted in earth with half of the fruit over the earth. It has to be watered regularly. it takes a couple of months to sprout. After the sapling grows up to a substantial height, the sapling becomes ready for transplantation. In this case, it had sprouted on its own without any human intervention!

I was reminded of the situation where a human baby is found miraculously alive under the debris of a disaster caused by some natural calamity days after the happening.

As we act on finding such a baby, I immediately brought the fruit into my house. I put it in a bucket and poured sufficient water into it. Since the dry coconut started floating on the surface, I brought a large piece of rock and strategically placed it on the coconut so that remained submerged under the water so that water would seep into it and breathe life into the derelict plant. The coconut was dehydrated due to long exposure to the elements. My intention was to initially provide sufficient water to the growing plant. I kept the coconut submerged under for 36 hours, prepared a pit in my garden during this period and planted the sapling in it.

I am lucky that the sapling had not died for want of water. I have been watering it regularly. I am glad that it is responding to the rescue operation.

Luckily the coconut was lying upside up in the correct position which helped it to sprout. Had it fallen upside down, the water inside would have touched the tip inside and the coconut would have got rotten. When I told this to the wife, she said that it was perhaps God’s will that the coconut should sprout and grow into a tall tree.

A thought about destitute babies who die in infancy due to lack of nutrition and who are not lucky enough to be discovered and rescued by someone filled my mind.

I am keenly watching the plant daily in the morning, at noon and again in the afternoon.

Grow my baby, grow, thrive and flourish! 

Soon you will reach out to the sky, yet rooted to the ground. Isn't holding head high with feet firmly rooted to the ground  a mark of leadership?




  

Sunday, 6 January 2013

When Everybody Blamed Nobody

This is the story of four people named 'Everybody', 'Somebody', 'Anybody' and 'Nobody'. 

There was an important job to be done and Everybody was sure that Somebody would do it. 

Anybody could have done it. but Nobody did it.

Somebody got angry about it as it was Everybody's job. 

Everybody thought that Anybody could do it but Nobody realised that Everybody would not do it. 

It ended up that Everybody blamed Somebody, when actually Nobody accused Anybody!  

                                            - Graham Gibbs in 'Learning in Teams'
TAIL PIECE

Everybody's business is Nobody's business!!! 

Tuesday, 1 January 2013

Happy New Year

Wishing all a Very Very Happy and Prosperous New Year!

Let us celebrate the New Year with Vinaini!