Wednesday, 20 March 2013

Those Hard Days, That One Rupee And A Sweet Tail

In my last post ‘A Temple and the Umbilical Chord’ I have very briefly referred to my primary education in my village-school. Our village is about 15 KMs from Cuttack, which was the capital of Odisha from 1936 (when Orissa - as it was spelt till 2011- was separated from Province of 'Bihar & Orissa' on the basis of language) to 1949. I started my education in the village-school. At that time the lowest Class was called Shishu Shreni (equivalent to Nursery). The next was Class I. Usually, when a child was first admitted to the school, the parents used to present a coconut and a few coins to the teacher. The first lesson started with learning to practise drawing 3 big zeros, representing the Trinity Brahma, Vishnu and Maheswar. After a brief puja, the teacher would draw the 3 big zeros on a slate and holding the pupil’s hand, would make the pupil draw again and again over the zeros till the pupil would be able to draw the zeros independently. After this, learning of the alphabets, one by one –or, most of the times, two by two- would start in the same process. The modern management concept of ‘hand-holding’ must have come from this.

In the beginning, the writing instrument would be khadi,  a chalk-like long but thin piece made of the same material as that of a slate, probably a little less hard. Pupils would practice learning and writing letters of the alphabet and then numbers by writing these on a slate by using a khadi. Later, perhaps in Class I, pupils would start writing with pencil on paper and then with ink-pen. We would buy ink-tablets and put these into water in an ink-pot to make ink. Writing was by dipping the nib of an open pen into the ink frequently. There would be smudges all over the paper as well as on the thumb and the fore finger with which the pen would be held. Along with a bag containing a few books each student used to carry his/her ink-pot to the school. There was only one teacher to teach all the students of all the classes. Of course, the total number of students in the school was not large. Any mistake would invite caning and other corporal punishments. Since I was a good student, I escaped this.

My first teacher was a wise and old soul. He retired perhaps when I was in Class II. A new and younger teacher joined. We were required to get by heart mathematical Tables. These Tables were written as below:
12   15
   
4     5
3     3
meaning 3x 4=12 and 3x5=15 etc. in the present form. The columns were separated by vertical lines drawn from top to bottom after writing each column.

120
10
12
meaning 12x10=120 in the present form.


In addition, the product, 120 here in this example, was to be converted to Rupees and Annas. One Rupee had 16 Annas and one Anna had 4 Paise. Here, 120 was to be converted as 7 Rupees and 8 Annas. This was to be written as 7 followed by the symbol for 8 Annas. This was to be written above 120. The tables were read starting from below, like, twelve tens (are) hundred twenty (which is equal to) 7 rupees and 8 annas. We had to get by heart such Tables up to 25.

The school-timing was from 10 A M to 4 P M. One thing I remember about the days of my first teacher was that the school had no clock, nor the teacher had a wrist-watch. I do not remember how the starting time of the school was determined. However the closing time was determined by an aeroplane. In the afternoon we used to hear the sound of its flying overhead and that was taken as the closing time of the school! I passed out from this school (Class III) in 1956. The nearest school having Class IV and above was more than 3 miles away (about 5 KMs). (The metric system of measuring distances by Metres and weights by Grams was yet to be adopted in India. The switchover came in 1957. Along with this, came the new monetary system of Rupees and Paise – first called Naye Paise –NP.) My elder brothers were studying in that school. They used to walk to that school. I was considered too frail to be able to walk 10 KMs (to and fro) daily. So I studied the lessons of Class IV at home, helped by an elder cousin-brother who, after passing High School Examination, was a teacher in that school. He was teaching in Classes up to VII.

          My recent photo against the background of my village-school           
   
When the next Academic Year started in July, I joined Class V in that school. For admitting me to Class V, the school conducted a special short Test for me to find whether I had really learnt the lessons of Class IV. My first walk to that school was memorable. The road was laid by spreading moram (red-coloured gravels) on the top. Wearing chappals or any other foot-wear was not in vogue. We had to walk bare foot. So when I returned from my first day at this school, both my feet were full of blisters. I could not walk. I had to absent myself from school till the blisters were cured. Then I learned walking on the extreme sides of the road where a little grass had grown, to avoid having blisters. After some days, I became habituated to walk on such roads without hurting my feet. The road in the village was of normal earth and no one had problem in walking on it. No one of the village, except those who traveled daily to Cuttack, the nearest city, to work in Offices, used any foot-wear.

I used to secure the first position in the Class in my village-school. The number of students in Class V of the High School was much larger. I stood 4th in the Annual Examination. The top 3 positions were occupied by three students who belonged to that locality and who were already studying there when I joined Class V there. I felt very sad. However in the Annual Examination of Class VI, I secured the First Position and maintained it till Class XI. At that time, High School was up to Class XI. At the end of Class XI, students were required to appear at an examination conducted by the Board of Secondary Examination. The Centre for this Exam was a school other than the students’ own. My Board Exam Centre was a school in Cuttack. When I went to appear at the Board Exam, my eldest brother, who was working at Cuttack, purchased a pair of hawai slippers for me. That was the first time that I had foot-wear. I used to walk to school during my first one year in the High School. The river Kathajodi, a branch of the Mahanadi, the longest river of Odisha, flows near our village. The river would be half dry in about 8 out of 12 months in a year. During rainy season, we used to cross the river in the boats which plied when the river would be in spate. When there would be no flood, people used to cross the river on foot. I also used to do that. From April till the school closed for Summer Holidays in mid-May, there would be morning Classes. We used to return from school in the mid-day. At that time, the sands of the river-bed would be very hot. As I said, we had no foot-wear. So, before having to walk on the hot sand, we used to uproot two bushes from the river-side. We used to put one bush over the hot sand, place one foot on it, put the other bush a little ahead and place the other foot on the second bush. Alternating like this, we used to walk on the sand on the river-bed. I went through this ordeal of having to walk on hot sand, bare feet for one year.

When I went to Class VI, I became a paying guest at the residence of one of my teachers whose house was near the school. From Class VII till Class XI, I stayed in the school-hostel. Since I was a good student and used always to top the Class, I received special help from my teachers. I never took private tuition like many of my Class fellows. For each subject, I had two long note books. I used to write the answers to the relevant questions on the subject in one note book and give it to the subject teacher. He would take it home, correct it and give it back to me the next day, when I would give him the second note book with my next set of answers. I can never forget this help of my school teachers. In fact, they were my mentors.

The school where I studied from Class V to Class XI was originally an M E School, having Classes from IV to VII. (At that time schools with Classes up to VII were called Middle English School – a legacy of the British days - and those with Classes from VIII to XI were called High English Schools. (These were not English-medium schools; English language was one of subjects taught there.) Around that time, the word ‘English’ was omitted and the schools became simply ‘Middle School’ and ‘High School’. The school where I studied was originally an M E School. I clearly remember an incident of those school-days. Prof. Ratnakar Pati, a retired Professor of Ravenshaw College, Cuttack and belonging to that area, painstakingly upgraded it to a High School. He was the President of the Managing Committee and in that capacity he used to visit the school and interact with the students. During one such visit, he came to our Class. I was in Class VI or VII. He asked us a question and then said “Raise your hands.” I was one of the few students who raised their hands. Another student answered correctly before the question could come to me. Then he said, “Spell the word ‘raise’.” Now only two hands were up. The first student spelt the word incorrectly. Then Prof Pati looked at me and I spelt it correctly. He became very happy, took out a one-rupee note from his pocket and gave it to me as a reward. (The year was 1958 or 1959. Then one rupee had substantial value!)

At the end of Class VII, I was selected to appear at the Scholarship Examination at Cuttack. In it I secured one of the Top Positions and got the Scholarship for the next 4 years, i.e., up to Class XI.
 
 I shall end with another situation I passed through during my first year in the College. I passed the High School Certificate Examination with good marks with which I secured a seat in Ravenshaw College, Cuttack, the premier College (established in 1863) of the State. I was also allotted a seat in the hostel. However, the family finances did not permit bearing the hostel fees. A person known to our family was working as a peon in the College. He was allotted a small room as accommodation. I stayed with him. He managed to get the key to one of the class rooms of the College. I kept my meager belongings and books in his room. For my studying, I used to open the Class Room in the mornings, evenings and holidays and used to study there. A few peons had joined for cooking their food and I was their paying guest.

 On the basis of my results in the H S C Examination I got a scholarship but the lengthy procedure for getting it meant that I received the amount only about 9 months after joining the College. With the scholarship money and an interest-free loan-scholarship from Government (The condition was that if after education, one took up teaching as a profession, 10% of the total loan-amount would be waived for each completed year of service.), my family could put me in a hostel of the College from my second year onwards. The general rooms of the hostels were meant to accommodate 4 students each but in view of the good marks secured by me in the Examinations every year, I was allotted one of the few single rooms of the hostel.          






       Postage Stamp issued on Ravenshaw College, Cuttack, in 1978

TAIL PIECE

My future wife was a student of the same College and 3 years junior to me. She got admitted to the College when I was in the Final Year of the Degree Course. That was my last year in that College, from where I went to the University for Post-Graduate Course. After our marriage, once when she was in an expansive mood, the wife confided with me that during her first year in the College, a thought passed her mind that her future husband must be studying in the same College. What a self-fulfilling thought! We did not know each other then, but must have seen each other during that year, without noticing or having an inkling of what God and fate were brewing for us! 

Thursday, 7 March 2013

A Temple and the Umbilical Chord



I had been supporting the construction of a temple dedicated to the deity of my ancestral village. Swept by the current trend and due to demands of my working life, I had moved from my village to an urban area. I had constructed a house in the State Capital Bhubaneswar, almost 30 years ago. Due to call of work, I had moved all over India and had never got the opportunity of living in this house. After my retirement in 2009, the wife and I moved into this house. At this time, I felt the pull of my village where I had spent my childhood and had my primary education. The village-deity was housed in a small structure of about 6 feet with a dome at the top. Soon after my retirement, the villagers felt that it was time for construction of a bigger temple. A 25 feet temple was planned and my fellow villagers sought my support. This was the time I was experiencing the pull towards my idyllic village and I was only too willing to join.

The construction took about 3 years and the beautiful temple was consecrated in a 5-day ceremony from the 17th to 21st February, 2013. The Ratna Muda (sealing of the top of the structure) ceremony had been conducted about a year ago and the villagers had chosen me to be the Karta (principal performer of a puja) in it. In the final consecration ceremony also, I was chosen to be the Karta. So, for 5 days, I discarded my Western clothes and donned a two piece dhoti. On the first two days, it was white dhotis. It was preliminary puja on the first day. Puja was conducted on the idol to be installed. Then the idol was placed in a horizontal position and first, my wife (as kartri) and I as karta  put paddy over it amidst chanting of mantras. Then others put paddy over it as the chanting of mantras continued. The idol was fully covered with paddy.

The principal activity on the second day was panitola (ceremonial bringing of water from a river about 3 Kilo Metres from the temple to the Yajnasthala), walking the distance bare feet. One hundred and eight specially chosen ladies, attired in yellow-and-red coloured sarees, carried water in kalasas (earthen pots). I was at the head of this procession and carried the main kalasa.

The procession was a colourful one. We were preceded by drummers and musicians. The priests walked in front of me. A large number of other ladies, men and youngster (girls and boys) were at the tail end of the procession. The number of people in the procession exceeded 1000! Fire-works accompanied the procession. The serpentine procession meandered through the village. The onward journey, during which I carried the empty kalasa with a mango-twig and a green coconut on top, was easy.



After we reached the river, there was ceremonial puja near the water. The priests and I sat on the river-bed at the centre. All the Kalasas also were placed there. We were surrounded by a thick ring formed by the 108 ladies wearing identical yellow sarees with red border and small red flower-designs on the body. This ring in ‘uniform’ was surrounded by another layer of women and men in ‘civil’ dress. The whole thing appeared like a sight fit for gods to see!


The return journey was a difficult job. We had to trudge the village road bare-foot, carrying the water-loaded kalasa. Mine was larger and so heavier. And the requirement was that no water should spill on the way. To add to my pleasing burden, we had to halt at about 5 places, where ladies of the locality did puja and arati for the main kalasa which I was carrying. Before arati, one of the ladies would wash my feet with turmeric-water. During this process, I had to stand erect and almost motionless. At one of such ceremonies a lady put a tumble of green coconut water to my mouth and I sipped it with great relief. It was later explained to me that since I was carrying the main kalasa, I represented the deity and hence my feet were to be ceremonially washed. (However, I felt embarrassed.)


Towards the end, I felt tired and started worrying whether I would be able to make it to the temple. Throughout the return journey, a young man walked close to me to avert any possible mishap. I planned to hand over the kalasa to him in case of need. But with the blessings of the deity, I completed the journey. At the end, I was fully exhausted but felt very happy.   

The kalasas were placed near the Yagnasthala. In the evening, the yajnakunda where homa (holy fire) was to be conducted was ceremonially lighted. On the third day, ceremonial worship of the sun and then of a cow and other rituals were conducted. On the fourth day, the ceremonial worship of the sun and a cow was repeated. This cow was later gifted to the chief priest.


Then the idol was brought to snana mandap (bathing place) and turmeric paste, sandal wood paste, ghee were applied on it. After that the idol was bathed with milk and finally, with water. As usual, my wife (as the Kartri) and I as karta started the process which was completed by the other devotees. After more puja,  the idol ceremonially ‘slept’ on the yajna mandap and evening arati was conducted.

On the final day, after worship of the sun, the process of jibanyasa (breathing life into the idol) was conducted and the spirit of the deity was instilled in the idol. After more puja, the deity was taken around the entire village in a decorated vehicle improvised as a rath (chariot) along with beating of drums and playing of music. The priests, I and a few other devotees sat at the feet of the deity. Others followed on foot.  The vehicle stopped at a few places where the residents worshipped the deity. Then the deity was taken into the sanctum sanctorum of the temple amidst chanting of mantras, playing of devotional music and beating of drums. Purnahuti (final offering) marked the completion of the process of consecration of the temple.

With the entry of the deity, the structure became a temple.






In all the 5 evenings, bhajans, kirtans and other devotional programmes were conducted. In one evening, Arabinda Muduli, the leading devotional singer of Odisha performed. In another evening, Swami Krishna Premanand Saraswati Maharajji of Chinmaya Mission conducted a Prabachan (spiritual discourse).

The 5-day programme was an humbling and uplifting experience for me. From mundane life, I felt transported to a different world. The memory of that exalted feeling has been permanently etched in my mind. The wife was all along by my side as sahadharmini.

My parents, uncles and aunts are no more. My brothers and I have moved away to cities. No one from my extended family any longer lives in my village. Our ancestral house has been let out to a neighbour on a nominal rent, to take care of its maintenance . Our visits to the village are scarce. This temple will provide me an attachment and attraction and raison detre for me to visit the village where I came into this world.

During these 5 days, I stayed in our ancestral house (which was earlier my home) in the village; I became a guest in our own house! The tenant's family took good care of me. By a coincidence, the room in which I was put up was the same room where I was born! I visualised myself as a baby. Nostalgic memories of my early life filled my mind. Throughout, I felt the presence of my mother by my side.

One day, I visited the village school (since upgraded) where I first learnt the alphabets on a slate with a 'khadi'. I talked to the students and teachers sharing memories of the past. I was taken back to a scene where I found myself as a tiny tot going to the school with a bag hung from the shoulders, containing a couple of books, a note book, a rather long ink-pen with an open nib  and an ink-pot in hand! I can't forget my first teacher (an old and wise soul) and the other teachers of my time there. I took a photo of mine against the background of the school, established in 1932. I passed out from this school (Class III) in 1956.

My mind is filled with emotions and feelings which I fail to find words to describe.

I feel the pull of the umbilical chord.    

Tuesday, 12 February 2013

Confluence of East and West at Deityless Temple



On the 8th February, 2013, I had the good fortune of watching a programme called ‘Fastest Feet in Rhythm’ organized jointly by Odissa Tourism and U S Consulate General, Hyderabad. It was a unique and amazing Jugalbandi by Kathak maestro Pandit Chitrsh Das (creator of Kathak Yoga) and the Emmy  Award winner American Tap dancer  and choreographer Jason Samuels Smith. It was a fusion of the classical Indian Kathak dance and Western tap dance. They performed against the backdrop of the famous Rajarani Temple at Bhubaneswar. The receding winter, neither cold nor warm, provided a perfect atmosphere for this open-air presentation.

The first part of the programme was an innovative Kathak dance by Chitresh Das. After presenting Shiva Vandana in the classical style, he moved to his innovation. By skilled footwork he created the sounds of a galloping horse and then a running train and the crossing of two trains. In the second part, Jason started with the usual tap dance, moved over to dancing to the playing of Indian musical instruments and then to the ‘tapping’ effect with swift footwork.

In the third part, the duo danced with perfect synthesis. There was a perfect fusion between the Indian classical music and dance with Jazz music and Western dance.

Tap dancers use their feet like drums to create rhythmic patterns and timely beats. The sound is made by shoes with metal ‘tap’ on the heel and toe. The term ‘tap dancing’ is derived from the tapping sound produced when the small metal plates fixed to the dancer’s shoes touch the hard floor.  Tap dancing has two major variations: Rhythm (Jazz) Tap and Broadway Tap. Rhythm Tap focuses more on musicality while Broadway Tap emphasizes more on the dance.

It was a very enjoyable evening.

The previous evening, the two performers  spoke to a leading national newspaper about their unusual collaboration and the kind of reaction they get from the audience. Chitresh Das, who is 68, said that he felt younger when he performs with Jason. Jason said that their collaboration started at the backstage of the American Dance Festival in 2oo4.
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Interestingly, Rajarani temple, probably built by Somavanshi kings,  has a mystery about it. There is no deity in it and no puja is performed here. Nobody knows whether there ever was a deity in this temple. Some believe that it was a pleasure resort of Raja (King) and Rani (Queen) and hence the name but other historians show evidences to disprove this theory. Some historians say the original name of the temple was Indreswar Temple but later it came to be known as Rajarani temple as it is built of Rajarania, the fine-grained yellowish sand-stone. Both in art and architecture, it has all the features of a temple-structure. Beautiful statuettes and carvings adorn this temple which as tall as any other such structure. Some historians say it was a Shiva temple while others say its presiding deity was Lord Vishnu.  

A beautiful and well-maintained park and a lawn have been laid out around 
this temple. The precinct comes to life every year in January when the 3-day Rajarani Festival is organized here. Noted Indian classical vocal and instrumental artistes from all over India perform in this Festival and the temple reverberates with notes and strains of captivating music.

I am a regular visitor of this Festival.  

Friday, 8 February 2013

India's National Anthem And Song



Just as our country has two official names, India and Bharat, it has two national songs – one national anthem and a national song, Jana Gana Mana  and Vande Mataram  respectively.

Soon after Independence in August, 1947, the national anthem of India was to be played at the U N O. There was no Indian National Anthem at that time. Government of India, as a provisional measure, advised the Indian Delegation to play Jana Gana Mana. A gramophone record of the song was played at the U N.

Two days before the Constitution of India came into force on the 26th January, 1950, the Constituent Assembly adopted Jana Gana Mana as our National Anthem on the 24th January, 1950. That day, Dr. Rajendra Prasad, President of the Constituent Assembly made this Statement:

“The composition consisting of the words and music known as Jana Gana Mana is the National Anthem of India, subject to alterations in the words as the Government may authorize as occasion arises; and the song Vande Mataram, which has played a historic part in the struggle for Indian freedom, shall be honoured equally with Jana Mana Gana and shall have equal status with it.”


Two songs had been used during the struggle for independence. The more widely used was Vande Matarm which appears in  Bankim Chandra Chatterjee’s novel Anand Math published in 1882. However, its origin dates back much earlier, to perhaps the 17th or the 18th Century. It was sung at the session of Indian National Congress in 1896. This song was set to music by Rabindranath Tagore. It was a popular song during the ant-partition movement in Bengal. It was sung during the Bengal Provincial Conference held at Barisal in April. 1906. Later in that year, Tagore himself sang it on the opening day of the Congress session.  

In 1937, the Congress Working Committee appointed a sub-committee consisting of Maulana Abdul Kalam Azad, Jawaharlal Nehru, Subhas Chandra Bose and Acharya Narendra Dev to examine, in consultation with Rabindranath Tagore, the suitability of this song as the National Anthem. The Committee decided that only the first two stanzas of the song Vande Mataram should be sung at national gatherings and that any other song of an unobjectionable nature could be sung along with it.     

Jana Gana Mana, composed by Rabindranath Tagore, was published under the title Bharat Vidhata in the January, 1912 issue of Tattvavodhini Patrika of which Tagore was the Editor. It was sung on the 27th December, 1911, the second day of the Congress session. Vande Mataram had been sung on the first day of Congress session as usual.

There was a controversy that the phrase ‘Bharata Bhagya Vidhata’ referred to the British King George V who happened to be on a visit to India at the time. Tagore himself rubbished this interpretation saying, “ I should insult myself if I cared to answer those who consider me capable of such unbounded stupidity.”

Azad Hind Government of Subhas Chandra Bose rendered the song from Bengali to Hindustani and adopted this version as its national anthem.      

There is a view that the reason why Jana Gana Mana was chosen over Vande Mataram was probably that the latter did not lend itself to harmonization

In a statement made on the 25th August, 1948 in Parliament (The Constituent Assembly functioned as the Provisional Parliament till the First General Elections under the Constitution in 1952.) Jawaharlal Nehru said, “It is unfortunate that some kind of argument has arisen between Vande Mataram and Jana gana Mana. Vande Mataram is obviously and indisputably the premier national song of India with a great historical tradition. It was intimately connected with our struggle for freedom. That position is bound to retain and no other song can replace it. It represents the passion and poignancy of that struggle, but perhaps not so much the culmination of it.”

The standard time for a formal rendition of Jana Gana Mana,  India’s National Anthem is 52 seconds.

Vande Mataram!  Jai Hind!

  

Friday, 1 February 2013

The Great Worrier



When my children were young, a frequent conversation between them, overheard by me, ran like this:

Daughter I  : What is the small difference between Napoleon, the Great and our
                     Mom?      

Daughter II : Napoleon and Mom? Why, Napoleon was a world-conqueror and   
                     Mom is Mom!

Daughter I : That is a big difference. What is the small difference?

Daughter II : Small difference?

Daughter I :  Napoleon was a great warrior and Mom is a great worrier!

The wife used to worry a lot over small things. If the school-bus would be late in any morning, she would prod me to drop them at their school; if it would be late in the afternoon, she would telephone to me and pester me to go to the school to bring them, worrying all the while that the bus would have broken down or would have met with an accident or the driver would have fallen ill etc..

I can’t say that I am not a worrier at all. All of us worry.

We are raised and trained to worry. Parents expect their children to worry. “It is time to stop wasting your energy and start worrying about your exam.” is frequently heard. We are not considered ‘grown up’ if we don’t start worrying and till we perfect this art. “You’d better start worrying about your future.”, we are advised when we are in teens. We become a ‘responsible adult’ only when we start worrying!

‘What if…?’ is the question that constantly crops up in our mind and tortures us. What if my daughter/son does not do well in the Board Examination? What if it rains on my wedding day? What if the train reaches late and I am late for the interview? What if there is a riot in the town and my husband is stranded? What if my wife falls ill on the day of our anniversary party to which I have invited a lot of my friends?

( By the way, in Financial Management ‘ What if… ‘ is a good tool in Sensitivity Analysis for remaining prepared to face any business uncertainty. ‘What if the price of raw materials rises by say 10%?’ is a question in profitability-management.)


 If one does not worry, one is called uncaring.

It is possible to care without worrying. To be concerned is not the same thing as worrying. Concern opens up love-energy and the person becomes more alive.

There is a difference between ‘fight-or-flight’ response which is a necessary and healthy reaction of the body to immediate danger and ‘worry’ which is a psychological problem. If the imminent danger is of manageable magnitude, the body prepares to fight it; if it is enormous, the self-preservation instinct makes us to flee from the place, prompting us that discretion is better than valour. Worry is a state of anxiety, sometimes, without assessing the magnitude of the coming problem or even without knowing for sure whether problem is actually going to come.

Worry is negative imagination; it is misuse of one’s faculty of imagination. Imagination is a beautiful thing and can be better used in planning the future.

 “Worry is the interest paid on trouble before it is due.” , says William R Inge. 

A typical worrier will think about all the negative possibilities about the future and fret about a situation.Some people even worry over how many worries they have!

We brood over something which happened in the past and worry about what is going to happen in the future. We worry about the past which we cannot change and worry about the future which has not come. As Carrie Ten Boom has said, “Worry does not empty tomorrow of its sorrows; it empties today of its strength.” Let us live in the present.

Murphy’s Law teaches us that if anything can go wrong, it will. Let us be prepared in stead of worrying about anything going wrong. In this world, there is no one who does not have problems. Nothing in this world is permanent, not even our problem!

Let us not worry in advance, about any hurdle that may come on our way. Of course we should remain prepared. As it has been said, we shall cross the bridge when we come near it. The philosophy of one step at a time teaches us that it is better to take one step at a time without worrying about imagined dangers and pitfalls of the whole journey. We should concentrate on 'here and now' on that one step after the last and before the next. We should see the challenges we face as opportunities to learn and grow.  

As Swami Sukhabodhananda says, we should not worry about two things: things we can't change and things we can change. There are many things which we can't change. Then why worry about them? We have to accept them and live with them.Similarly, there are somethings which we can change. In such cases, one has to act rather than worry.

He suggests an easy way to handle worries: Put all the worries in an imaginary box which he calls the 'Friday Box'. Do not think of any worry before Friday. Every Friday go back to this Box and you will find that most of the worries and fears have been solved. Put the remaining worries in another imaginary Box which you will open on the last Friday of each month. By that time, most of the worries would have gone. Write out 20 ways to solve the remaining problems. If you are calm, most of the problems will be solved; if you creative, the remaining problems also will be solved. Any problem still remaining unsolved even after these, will make your life humble and challenging.   

So, don’t worry; be happy. If any problem comes, remember – this will pass.

DID YOU KNOW?

A 'hypochondriac' is a person who excessively worries over his/her health.

TAIL-PIECE:

Don’t worry, some of them happen.:))))))))))))

A confirmed worrier fears every time the tide goes out that it won't come in again.
2.”It is funny that when a man does not have anything on the earth to worry about, he goes off and gets married!” – Robert Frost    
  
3."90% of the things we worry about never actually happen. So I'd like everyone to do a lot  more worrying." 

4. The human body is 60% water and 40% stress! 

5. I wasted all day today worrying about yesterday that nobody will remember tomorrow! 

6. There is no need to worry about the future; by the time you reach there, it becomes past! 

Saturday, 26 January 2013

India And Bharat



The Preamble to The Constitution of India begins with, ‘WE, THE PEOPLE OF INDIA….  Article 1, Clause (1) of The Constitution of India states, “India, that is Bharat, shall be a Union of States”. In the Preamble, ‘India’ is not followed by the explanatory name ‘Bharat’.

India is perhaps the only country of the world which has two official names.

Why did the framers of our Constitution, with all their nationalistic fervour, decide to continue with the name ‘India’ and not choose the name ‘Bharat’?

Somewhere, I had read that the reason for this was that the name of country was long recorded as ‘India’ in the United Nations Organisation and all other international organizations. Although the country was called ‘Bharat’ in the ancient texts including the Vedas, this name had not been legally recorded anywhere either in India or in the outside world. Had we given the country the  name ‘Bharat’ in the Constitution, we would have legally become a new State since the region was partitioned and a new country, ‘Pakistan’ was carved out of it. ‘Bharat’ would have legally become a ‘new’ State like Pakistan. India was one of the original member-countries which had joined the U N O when it was formed in 1945. ‘Bharat’ would have, like Pakistan, become a new member of U N O.

However, when I searched for this in the Constituent Assembly Debates from internet, I could 
not locate any discussion about this legal aspect about the choice of the name of the country, 



Many people are under the impression that ‘India’ is the name given to us by the British rulers. This is not a fact. The name ‘Bharat’ appears in the Vedas, Upanishads, Puranas as well as the epic Mahabharat. Our country was originally called 'Bharat' after Bharat, the brave son of Shakuntala and Dushyant. When the Persians came, they called it 'Sindhu Desh' after the river Sindhu. The word ‘India’ began to be used when the Greeks came here in the 3rd Century B C. Many know that when Alexander asked Puru, the defeated King of Sindhu, how the latter would like to be treated, he replied that he expected to be treated like a King by another King. The Greeks called the Sindhu river as ‘Indus’. They came across this river when they entered the area and so, called the country as ‘India’. Since then, our country has been known as ‘India’ in the international community.  

When Columbus set out on the sea-route, he landed, in 1492, in what later came to be known as America (so named after Amerigo Vespuccii, who landed in The New World in 1501 and realized that it was a new country and not India.) That is why the native South Americans are still called ‘Red Indians’.

(By the way, as the river Sindhu became a part of Pakistan, one member of the Constituent Assembly suggested in a lighter vain that Pakistan should be named ‘Hindustan’! The word ‘Hindustan’ is linked to the river Sindhu and has nothing to do with Hindu religion.)


The Constituent Assembly formed several Committees to discuss and prepare Drafts of the different parts of the Constitution. Pandit Nehru and Sardar Patel headed 2 important Committes, viz. ‘Union Powers Committee’ and ‘State Powers Committee’ respectively. Similarly, there were other Committees to deal with Fundamental Rights and other parts of the proposed Constitution. Reports of all these Committees were processed, compiled and collated by the Secretariat of the Constituent Assembly, headed by S. N. Mukherjee, who was the chief draftsman. He was assisted by an expert ‘Constitutional Advisor’, B. N. Rau, a retired  I C S Officer.  

The Constituent Assembly then appointed a ‘Committee to Scrutinise the Draft Constitution’, headed by Dr. B. R.Ambedkar. The other Members were Gobind Ballav Pant, K M Munshi, Alladi Krishnaswami Iyer,N Gopalaswamy Ayyangar and T T Krishnamachari.This Committee was and is popularly known as Drafting Committee. This Committee finalized the Draft Constitution which was presented to the Constituent Assembly for discussion and adoption with necessary changes. This Draft contained Article 1 (1) which stated, “India, that is Bharat, shall be a Union of States”.

 When Article 1 of the Draft Constitution was discussed in the Constituent Assembly, the debate was on whether the country should be named as ‘India’, or ‘Union of India’ or ‘United States of India’.  Piloting the Draft, Dr. Ambedkar said, “India has been known as ‘India’ throughout history and all these past years. As a member of U N O, the name of the country is India and all agreements are signed as such.”   

H V Kamath proposed that the Draft Article 1(1) should be amended as:

(i)                 Bharat, or in the English language, India, shall be a Union of States, or
(ii)               Hind, or in the English language, India, shall be a Union of States.

Personally, he preferred the first.

Kamalapati Tripathy felt that it would have been more proper to say, ‘Bharat, that is, India”.

H V Kamath’s proposal was negated by a vote of 51 to 38.

Apparently, the Constituent Assembly never considered ‘Bharat’ as the only name of the country. ( I shall be glad to be proved wrong.)

The Draft Constitution was prepared in English language and adopted as such by the Constituent Assembly.

After this Draft in English was adopted, a Hindi translation of the Constitution was prepared. This translation was approved by the Constituent Assembly as the official version. The 308 members signed the hand-written English and Hindi versions of the Constitution on the 24th January, 1950. When the original version was adopted on the 26th November, 1949, 284 members had signed it.

The original Constitution is hand-written with beautiful calligraphy, each page beautified and decorated by artists including Beohar Ram Manohar Sinha and Nandalal Bose (the famous painter) from Shantiniketan.

Years later, there was a controversy as it was said that after all, a translation was only a translation and could never be same thing as the original. Apparently, this legal conundrum is yet to be resolved. Hair- splitting?

Perhaps, had the Constitution been first prepared in Hindi and then translated into English, the sole name 'Bharat' would have been chosen or 'Bharat' would have been followed by the explanatory words 'that is India'.

But then, the framers of our Constitution, a large number of whom were lawyers, were familiar with British jurisprudence and the language used in the Courts at that time, was (and even now, is) English.   

Interestingly and incongruously, there was a reference to the British House of Commons in our Constitution as adopted by the Constituent Assembly. Article 105(3) originally read as:

 In other respects, the powers, privileges and immunities of each House of Parliament and of  its members and the Committees of each House shall be such as may from time to time be defined by Parliament by law, and, until so defined, shall be those of the members of House of Commons of United Kingdom.

The reference in the Constitution of a sovereign country to the practice (U. K. does not have a written Constitution.) in another country was odd. In 1978, when the Janata Government led by Morarjee Desai was in power, the last part was amended as:

  .. shall be those of that House and its members and committees immediately before the coming into force of section 15 of the Constitution (Forty Fourth Amendment) Act, 1978.

The original Article 194(3) dealing with the powers and privileges of members of State Legislatures was similarly amended in 1978.   

This is a queer situation and if one asks what these privileges were before the Amendment, it will lead one to the British House of Commons!

It may be pertinent to add here that these ‘powers and privileges’ of the legislators have not yet been defined either by our Parliament or any State Legislature. Parliamentary privileges continue to be in a nebulous area and have on occasions, been used to punish and harass citizens and journalists.
  
By the way, the Constitution was adopted the on 29th November, 1949 and it came into force on the 26th January, 1950. This date was chosen to commemorate the 26th January, which was declared as the ‘Independence Day’ by the nationalist leaders led by Mahatma Gandhi. Gandhiji and these leaders were confident of freeing India from foreign rule. However, they declared that if India would be given dominion status like Australia and Canada by the end of 1929, the demand for full freedom would be deferred.  A session of the Indian National Congress was being held at Lahore on the 31st December, 1929.Since no such assurance came, at the stroke of midnight on the 31st December, 1929, Indian National Congress declared 'independence'. It was decided that on the 26th January, 1930, people all over the country would take the Pledge of Freedom. That date was called 'Independence Day' and every year, till the 15th August,1948, the 26th January, was celebrated as such.

('Dominion status' means that the British monarch remains the official Head of State but complete freedom is given to the area. India was in this position till the 26th January, 1950, when our Constitution came into force, India became a Republic and Dr. Rajendra Prasad took over as the Interim President on the 26th January, 1950. He was elected as the full-fledged President after the Parliament and State Assemblies were formed following the First General Elections in 1952. From 1950 to 1952, the Constituent Assembly functioned as the Provisional Parliament. Australia and Canada continue to be British Dominions with the British Queen as their formal Head of State. Their Governors General - Australians and Canadians - are appointed by the British Queen. Lord Mountbatten was the last Vice-Roy and the first Governor General of India. He was Governor General of India from the 15th August, 1947 to the 21st June, 1948. C. Rajagopalachari (the first Indian G.G. and the last G.G. of India) was the Governor General of India from 21.06.1948 to 26.01.1950.)    

Isn’t it time to amend the Constitution to name the country as ‘Bharat’ only, at the latest, before we celebrate the centenary year of our independence in 2047?

Happy Republic Day!

Jai Hind, Jai Bharat!

TAIL PIECE:

Can we visualize a day when a ‘United States of India’, comprising the present India, Pakistan and Bangladesh will be formed? Even, Mynamar, (the erstwhile Burma) which was a part of India till 1936, can be invited to join it!  Isn't the region called 'the Indian sub-continent'?